Come Follow Me: 3 Nephi 17-19
Pondering upon the
words of Christ
3 Nephi 17
“Therefore, go ye unto your homes, and ponder upon the
things which I have said, and ask of the Father, in my name, that ye may
understand, and prepare your minds for the morrow, and I come unto you again”
(3 Nephi 17:3).
Jesus is giving the Nephites a temple experience. They have seen God. He gave them new power and authority, as well
as a new baptism ordinance. He received
them by this covenant (and soon will do so with the Sacramental bread and
wine), healed their sick, invited all believers to touch his hands and feet
as a witness that he is the Christ.
Now, he wants them to go home and ponder this
experience. As with the modern temple
initiate, the first experience with the endowment is like drinking from a fire
hose. One cannot understand it all in
one sitting. We do not begin to
understand Jesus’ teachings in the scriptures, from his prophets in Conference
talks, the temple ordinances and covenants, or our own personal revelation,
without pondering it. It is through pondering and meditating upon the things of Christ, we receive personal inspiration. God can clarify our experience, making it meaningful to us. A scripture we read in our childhood means something entirely different today, simply because our experiences in life have changed us. Continuing personal revelation is necessary to keep the gospel fresh, alive and growing in mortality. Those who lose their way, often are lost because they did not spend the time pondering and seeking personal revelation. The gospel becomes irrelevant, old, musty, and out of step with changing times, when we are focused on the world. However, as we meditate on the sacred, we find living waters and the breath of life flow through us and refresh us spiritually, intellectually, and emotionally.
Prayer is important, but without meditation, it is just words. Oliver Cowdery sought to translate a portion of the Book of Mormon, and was allowed to try. When he failed, the Lord explained that he wasn't able to translate, because Oliver thought he only had to pray about it, rather than ponder upon each character that appeared to him and determine a possible translation for himself before asking if it were right (D&C 9). We often fail ourselves in the same way. Why don't we receive more revelation? Because we don't seek after it as did Joseph Smith and others who do have things revealed to them.
Meditation on the things we learn gives understanding. Without understanding, truly understanding, what we now
know, we are unable to receive more. We
must understand what we now have, so we can then prepare our minds to receive
more. If a person does not understand
multiplication and division, that person will be unable to understand algebra
or calculus. To not seek to understand
what we are taught today, we are not ready to receive more knowledge and
truth. Perhaps this is one of the
biggest reasons why so many people do not receive a testimony of the gospel of
Christ: they have not prepared their minds sufficiently in the right manner –
through prayer, meditation and faith.
The first weekend in October is General Conference, where we will hear from the prophets and apostles of Jesus Christ. Are we preparing our minds to hear them on the morrow?
Jesus prayed and
Jesus knelt with the people and prayed to God for
“And after this manner do they bear
record: The eye hath never seen, neither hath the ear heard, before, so great
and marvelous things as we saw and heard Jesus speak unto the Father;
And no tongue can speak, neither can there be written by any man, neither
can the hearts of men conceive so great and marvelous things as we both saw and
heard Jesus speak; and no one can conceive of the joy which filled our souls at
the time we heard him pray for us unto the Father” (3 Nephi 17:16-17).
Previously, Jesus told them how to pray. Now, he is demonstrating to them how the
highest form of prayer is done. The
prayer is so deep and moving that there are no words to describe it. We do not know whether the things Jesus said
cannot be spoken or written because they are forbidden or too sacred to write,
or whether they are just so powerful they cannot be put down in mortal
terms. Clearly it was not in the Nephite
language, which could be written, but in a heavenly language they could
understand – even though it still was something their hearts could not fully
I wonder: how often do we pray so intensely that it makes
such an impact on the hearers and on the heavens, whether angels are moved, our families on both sides of the veil are blessed, our fellow worshipers, or
even just each of us alone are illuminated?
The children join
the Divine Council
Jesus then had the children come forth and blessed
them. Unlike the adults present, who
were still in the process of repentance (remember the wickedness and destruction they just went through?), the children were pure, innocent and
holy in Christ. Of such are the kingdom of heaven. The adults were tasked with pondering the
teachings given them – they were not ready to receive more just yet. The children, however, were ready.
“And he spake unto the multitude, and
said unto them: Behold your little ones.
And as they looked to behold they cast their eyes towards heaven, and they saw
the heavens open, and they saw angels descending out of heaven as it were in
the midst of fire; and they came down and encircled those little ones about,
and they were encircled about with fire; and the angels did minister unto them”
(3 Ne 17:23-24).
Isaiah is the prototype prophet to enter into and join the Divine Council. Not only did he hear the angels give God praise, but Isaiah engaged in their heavenly work (Isaiah 6). It reminds us of the original Divine Council, wherein Christ responded to God's question, "whom shall I send?" (Abraham 3). In 1 Nephi 1, Lehi had a vision wherein Christ and his 12
apostles descended to him, and included him in the Divine Council of
angels. The brothers Lehi and Nephi,
sons of Helaman, also had angels descend in the midst of fire to them in the
Lamanite prison (Helaman 5), where they conversed. Now, we
have the children of the Nephites become part of the Divine Council. In essence, this was their temple endowment,
bringing them back into the presence of God and other divine beings. The adults likely saw their children
surrounded by holy burnings and seraphim, but were not allowed at that time to join the
experience. As with Alma the Younger
when he was saved from his sins, he saw Lehi with God and wished he could be
there with him (Alma 36). We can view this event from the adult side of things. They were allowed to watch from a distance,
but not participate.
Again, this is one of the key concepts in the Book of
Mormon: the great Theophany, bringing people back into the presence of God.
3 Nephi 18
Next, Jesus implements the sacramental bread and
wine. This is noted to be particularly
for those who have been baptized, as a continuation of the covenants made with
God and Christ. Remember from the
previous lessons that Christ’s purpose is to have all the Nephites become one
covenant community, united in all things.
While baptism can be seen as an individualized ordinance, the Sacrament
is an ordinance and covenant shared by the community. It is what brings our individual baptisms
together into one whole as believers who seek to build Zion, a people of one
heart and mind.
Why are we not to partake of the sacrament
unworthily? Because the Sacrament
reflects all of our covenants we make with God and the community. In partaking of the Sacrament unworthily or
without believing, we mock the sacrifice of Christ and his atonement. We are to bring forth a contrite spirit and
broken heart. Those who are unworthy
bring forth pride and rebellion to the Sacramental table.
Note that the Sacrament also symbolizes the table of shewbread
in the Tabernacle/Temple of ancient times.
The bread represented the manna sent from heaven to feed Israel while
they were exiled in the wilderness. As
manna had to be gathered each day, so the shewbread was replaced daily. Also found on the table was wine. These were an offering to God, as well. In this we see the Sacrament has a connection
with the ancient temple, as well as with the temple of Christ’s body.
In partaking worthily of the Sacrament, Christ promised
us to have the Holy Ghost always with us.
The Holy Ghost is the third member of the Godhead. This is how all initiates begin to enter into
the presence of the Godhead, by first receiving the Holy Ghost. We receive the Holy Ghost, as well as the
atonement of Christ, by covenant and an ordinance. These prepare us for further interaction with
the Godhead, until we enter fully into their presence.
Christ again speaks on prayer. This time he expanded upon his previous
teachings: where, when and how to pray.
In conjunction with teaching the Sacrament, Jesus is
explaining that both bring unity. Pray
for our wives, children, those who are unworthy to partake of the Sacrament. Jesus teaches and re-teaches the key things to
make us one with the Godhead.
teach the people
3 Nephi 19
Once Jesus had ascended, the people went back to their
homes and spread abroad that the Lord would return the following day. Many
sought to be there for his return. While
awaiting the return of Christ, the apostles were actively teaching and performing
ordinances. What exactly did the 12 disciples teach?
They divided the great crowd into 12 groups. They taught the things Jesus taught the day
before. They had them kneel and pray.
“And when they had ministered those
same words which Jesus had spoken—nothing varying from the words which Jesus
had spoken—behold, they knelt again and prayed to the Father in the name of
And they did pray for that which they most desired; and they desired that
the Holy Ghost should be given unto them” (3 Ne 19:8-9).
Jesus provided a rote script for the disciples to teach, then a simple prayer that all shared. This was communal teaching and praying. The people were united in prayer and belief.
The initiates, now prepared with
prayer and basic teachings, were ready to go into the waters of baptism and
then receive the Holy Ghost, the thing they desired most of all. Interestingly they would desire the Holy
Ghost. Why not to see Jesus or God the
Father? Because the 12 taught them the proper order of things. They would first learn to know the Spirit
before ascending into the presence of the Son and Father. As they were baptized, the people were filled
with the Spirit of God, making them holy.They were sanctified and made clean, thus ready to receive Jesus.
“And behold, they were encircled
about as if it were by fire; and it came down from heaven, and the multitude
did witness it, and did bear record; and angels did come down out of heaven and
did minister unto them.
And it came to pass that while the angels were ministering unto the disciples,
behold, Jesus came and stood in the midst and ministered unto them” (3 Ne
As with the pure and holy children
from the day before, now the baptized and purified initiates are worthy to join
the Divine Council of heaven. This time,
they experienced the divine angels, who ministered to them, making them more
holy. Only then did Jesus come down and
they received of a fullness. They were in the Presence of the Lord.
It is worth noting that the keys
of the Aaronic Priesthood include the “ministry of angels”, while the
Melchizedek Priesthood’s keys include the “mysteries of godliness” and seeing
the face of God. This is noted in the
ordinances connected to each priesthood (D&C 84:19-26). We see baptism as an ascending from a
telestial state to a terrestrial state, with the guidance of the Holy
Ghost. From there, we may receive the
ordinances and covenants of the higher priesthood, today connected to the temple, and enter the presence of
Christ. Finally, Jesus will lead us into
the presence of the Father. All of this
ties directly into our modern temple’s teachings, ordinances and covenants.
Again, Jesus prays to the Father
concerning the Nephites, who have now prepared their minds and received baptism,
and so are ready for the blessings and visions they have received. This is the pattern: Faith in Christ,
repentance, baptism/ordinances/covenants, receiving the Holy Ghost (or Christ,
or Father in certain instances). In
following the pattern, we become one even as the Godhead is one.