Sunday, September 15, 2019

Come Follow Me - 2 Corinthians 8-13

Come Follow Me - 2 Corinthians 8-13

Second Corinthians

Second Corinthians is accepted by almost all scholars as being authentically written by Paul. There is a twist, however. There is evidence that suggests that 2 Corinthians isn’t one letter, but actually two letters that were later combined. Chapters 1-9 focus on harmony and reconciliation. The last four chapters focus on divisions occurring in Corinth. In fact, 2 Cor 2:4 mentions a “sorrowful letter” or “letter of tears” that Paul had written them. Several scholars believe that the chapters 10-13 of Second Corinthians are that sorrowful letter.

In the “sorrowful letter” found in chapters 10-13, Paul discussed his sadness from a visit he made to Corinth, where he was humiliated by others who had obtained power in the church there. In fact, it becomes a polemic defense of his apostleship against those who attacked his authority.


2 Corinthians 8-9 - Be a Cheerful Giver

Corinth was a rich city. It was situated perfectly on the Mediterranean Sea on the main trade routes. Peoples from all over the Roman Empire lived there involved in shipping and trading. It was a center for Roman/Greek religion and learning. Being along the coast, it was also a fertile area for farming.

Meanwhile, Jerusalem was generally poor. Little rain. One of its two main bodies of water filled with salt and lifeless. Generally not fertile. Continually in the path of competing rival nations and power brokers. For Paul, it was important to have the saints support one another. In this case, ask the Corinthians to donate generously to the poor Jewish Christians in Israel.

Paul connects giving with receiving blessings.

"He who sows sparingly will also reap sparingly, and he who sows [d]bountifully will also reap [e]bountifully. So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver." (2 Cor 9:6-7 NKJV)

 Being a cheerful giver provides us with an important Christian attribute: gratitude. We donate, help and minister, not because we feel a responsibility or imposition to do so, but because we seek to follow Christ. We learn to be grateful for all that God has done for us in blessing us and providing us with the atonement and resurrection. Through gratitude, we then seek to share our blessings with others in need.

2 Corinthians 10-11 - Spiritual Warfare

Paul notes that we do not fight a physical/temporal battle, but a spiritual one. He notes that there are still many that fight against his teachings and authority as an apostle. He notes that he hates to boast about his authority, but insists it is necessary to separate him from those who would take advantage of Paul's absence.

So dangerous are the other preachers that Paul warns:

"But what I do, I will also continue to do, that I may cut off the opportunity from those who desire an opportunity to be regarded just as we are in the things of which they boast.For such are false apostles, deceitful workers, transforming themselves into apostles of Christ.And no wonder! For Satan himself transforms himself into an angel of light.Therefore it is no great thing if his ministers also transform themselves into ministers of righteousness, whose end will be according to their works." (2 Cor 11:12-15 NKJV)
Who are some of the false apostles today? What are some of their teachings that sound wonderful to the ears of the wicked, but lead us away from the law of God? How do they oppose the living prophets and apostles?



Paul’s Vision of the Heavens
2 Corinthians 12:2-4

Paul continued to explain his authority and power that God had given him through visions:


“I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
"And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)
"How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.” (2 Cor 12:2-4)

Most scholars agree that Paul is speaking about himself when he refers to “a man” who was caught up to heaven. Such an experience would show that Paul was worthy of being an apostle of God, and with knowledge of God to share with the people of Corinth.

These verses are perhaps the best in all scripture to denote a separation between paradise and heaven, and that there are levels of heaven. LDS belief is along these lines. For Latter-day Saints, Paradise is the place the spirits of the dead go to as they await the resurrection and final judgment of God. So, when Jesus told the thief on the cross, “today shalt thou be with me in Paradise” (Luke 23:43) we get a better understanding of what was going on. Jesus went to the “spirits in prison” to preach to them (1 Peter 3:18-20, 4:6) - obviously there are two sections to the world of Spirits (paradise and prison). The thief could not have been that day with Jesus in heaven, for Jesus told Mary Magdalene he had not yet ascended up to God (John 20:17), but he could be with him in Paradise, the place where spirits await the resurrection.

Ancient Jews and Christians believed in three or more levels of heaven. Some think these statements referenced the Hebrew belief of a tripartite world: heavens above, earth, and Sheol or hell beneath. And while this may apply, there is definite evidence from early sources of levels within heaven itself, such as the Ascension of Isaiah and other early texts. These describe three, 10, or 40 levels of heaven.

There is an ancient Christian text entitled, “the Apocalypse of Paul”, wherein Paul ascends through the ten levels of heaven. Like Nephi, Moses, the apostle John, and others, Paul is caught up to an exceedingly high mountain. There, he is given a special guide to direct him through the vision. In this case, as with Nephi (1 Nephi 11), it is the Holy Spirit.

Paul tells us:

“Then the Holy Spirit who was speaking with him caught him up on high to the third heaven, and he passed beyond to the fourth heaven.”

The fourth heaven was filled with angels, presided over by the “toll collector” or sentinel. People were judged for their sins, with witnesses and books brought forth to judge them. With the Holy Spirit as his guide, Paul continued through the fifth and onto the sixth heavens.

“Then we went up to the sixth heaven. And I saw my fellow apostles going with me, and the Holy Spirit was leading me before them. And I gazed up on high and saw a great light shining down on the sixth heaven. I spoke, saying to the toll-collector who was in the sixth heaven, "Open to me and the Holy Spirit who is before me." He opened to me.
Then we went up to the seventh heaven, and I saw an old man [...] light and whose garment was white. His throne, which is in the seventh heaven, was brighter than the sun by seven times. The old man spoke, saying to me, "Where are you going, Paul? O blessed one and the one who was set apart from his mother`s womb." But I looked at the Spirit, and he was nodding his head, saying to me, "Speak with him!". And I replied, saying to the old man, "I am going to the place from which I came." And the old man responded to me, "Where are you from?" But I replied, saying, "I am going down to the world of the dead in order to lead captive the captivity that was led captive in the captivity of Babylon." The old man replied to me saying, "How will you be able to get away from me? Look and see the principalities and authorities." The Spirit spoke, saying, "Give him the sign that you have, and he will open for you." And then I gave him the sign. He turned his face downwards to his creation and to those who are his own authorities.
And then the heaven opened and we went up to the Ogdoad. And I saw the twelve apostles. They greeted me, and we went up to the ninth heaven. I greeted all those who were in the ninth heaven, and we went up to the tenth heaven. And I greeted my fellow spirits.”

In this instance, we see there are ten levels or layers of heaven. At least some of them are guarded by sentinels, who question Paul concerning his purpose and require a sign before he is allowed to pass on to the next higher level.

While this series of events may seem strange to most Christians, they make perfect sense to Mormons, whose temple rites include practicing going through levels of heaven and returning back into the presence of God. Speaking of these rites, President Brigham Young stated:

"Your endowment is, to receive all those ordinances in the House of the Lord, which are necessary for you, after you have departed this life, to enable you to walk back to the presence of the Father, passing the angels who stand as sentinels, being enabled to give them the key words, the signs and tokens, pertaining to the Holy Priesthood, and gain your eternal exaltation in spite of earth and hell." (Journal of Discourses 2:31).

Here are some links to ancient texts that show a belief in multiple heavens:

Bibliography

Early Christian Writings on 2 Corinthians: http://www.earlychristianwritings.com/2corinthians.html

Wikipedia on 2 Corinthians: http://en.wikipedia.org/wiki/Second_Epistle_to_the_Corinthians

Bible.org’s Intro on 2 Corinthians: http://bible.org/article/introduction-second-corinthians

Ascension of Isaiah: http://www.earlychristianwritings.com/text/ascension.html

The Apocalypse of Paul: http://www.gnosis.org/naghamm/ascp.html
 
 


Thursday, September 12, 2019

Come Follow Me - 2 Corinthians 1-7

Come Follow Me - 2 Corinthians 1-7

Second Corinthians

Second Corinthians is accepted by almost all scholars as being authentically written by Paul. There is a twist, however. There is evidence that suggests that 2 Corinthians isn’t one letter, but actually two letters that were later combined. Chapters 1-9 focus on harmony and reconciliation. The last four chapters focus on divisions occurring in Corinth. In fact, 2 Cor 2:4 mentions a “sorrowful letter” or “letter of tears” that Paul had written them. Several scholars believe that the chapters 10-13 of Second Corinthians are that sorrowful letter.

In chapters 2-6, Paul attempts to establish himself with the Corinthian Christians, explaining his authority compared to that of others who had arrived in Corinth with claims of authority from elsewhere. He has had a painful visit with them, and wants to show that his love for them is greater than the pain caused during the visit. Chapters 1 and 7 show Paul’s effort to reconcile with the saints in Corinth and to reestablish the gospel in its proper form.

In the “sorrowful letter” found in chapters 10-13, Paul discussed his sadness from a visit he made to Corinth, where he was humiliated by others who had obtained power in the church there. In fact, it becomes a polemic defense of his apostleship against those who attacked his authority.

Problems Corinth has with Paul

The Corinthians had three major complaints with Paul.  Paul's companion, Titus had visited Corinth in his place, and they shared with him these complaints.

First, they couldn't understand his letters (2 Cor 1:12-14). Anyone today who has attempted to study Paul will come out asking, "WHAT????"  His letters bounce all around. His thoughts are often incoherent (just reread Romans as an example). The Corinthians wanted a gospel they could easily understand, but were not getting it from Paul. '

Paul deals with this complaint by discussing his good conduct, as an example of what a Christian should be. Some have thought that Paul was being arrogant in discussing all the things he accomplished. Yet, this is to contrast his efforts from the opposing preachers, a list of things he and his companions had done (we, not I) as servants of Christ.

Second,  on at least one occasion, Paul promised to visit Corinth, but then changed his mind without even letting them know. They felt slighted by the apostle (vv 15-23). He mentioned visiting with them twice, with a trip to Macedonia in between. During his first visit to Corinth, Paul had many struggles with them, and being frustrated, chose to go to Ephesus instead. This complaint has substance, but also shows that Paul had to choose between important and less important visits and works all the time. As Stephen Covey noted in 7 Habits of Highly Effective People, we must choose between what is important and what is urgent. That said, not discussing the change with Corinth would have left them feeling unimportant and left out: a letter apologizing for the change would have gone a long way to maintain his relationship with them.

Finally, they felt Paul was very domineering and demanding of them. They wanted to make sure he knew they were in control of their own Christian church in Corinth (1:24-2:4). They were likely being encouraged by visiting preachers, who wanted to replace Paul as their leader.

In these verses, Paul feels he's on trial. He uses legal terms to discuss what occurred, swearing to the truthfulness of his account ("as God is my witness"). Paul knew that if he had returned to Corinth, he would have had to discipline them for not repenting and following him. His visit would have made them sad, and there would be no gladness for them.




Spirit of the Law

In 2 Corinthians 2, Paul then urges forgiveness. He understands that his relationship with them is marred, and so focusing on forgiveness of all those who offend, is a path that can repair their relationship.

In chapter 3, he explains the difference between the Letter of the Law and the Spirit. The Mosaic Law does not bring eternal life. A person following the Mosaic Law will die and cannot return to Heaven. Only in following the Law of Christ, born of the Spirit, can a person be reborn and live. Without Christ, there would be no resurrection, not atonement, no mercy, no forgiveness. So, the Letter (Mosaic) Law was dead, as it was useful for this life, but could not save anyone. Only through Christ could anyone hope to be saved.